Somatic Gestalt
This is a combination of the Feldenkrais method with Gestalt theory and approach. Feldenkrais noticed that a child's brain develops through the relationship between movement and gravity.
Losing these principles in adulthood can lead to anxiety, panic, hyperventilation, headaches, shoulder stiffness and lower back pain. To alleviate these symptoms, Feldenkrais lessons concentrate on relearning body awareness through movement.
Gestalt therapy focuses on bodily sensations. Contemporary education treats emotions as brain functions to be controlled. Emotions such as sadness, joy and anger exist in brain areas responsible for speech as words. However, their true meaning can only be realized when accompanied by bodily sensations. Developing this awareness by attending to subtle movements and delicate sensations allows a person to return to an authentic self.
Gestalt therapy omits imagination, interpretation and analysis in the intermediate sphere, instead concentrating on the meaning of sensations and emotions experienced in the body:
Therapy seeks to find meaning in these questions. Awareness gained through Feldenkrais movement serves as a bridge to Gestalt understanding of how the self contacts the world.
Somatic Gestalt aims to:
Transgenerational Gestalt Therapy
Family conflicts often appear as problems between parents and children (e.g., mother–daughter, father–son). Sometimes a father's alcoholism seriously affects family relationships. Children may feel anxiety in the face of parental arguments. A mother can be overprotective of her daughter, interfering so much that the girl is unable to become independent.
In Japan the number of children refusing to go to school reaches tens of thousands. Among adults entering the labor market, the number of people developing depression is increasing, leading to quitting jobs or long sick leaves.
These problems were traditionally seen as individual difficulties within the family. However, personal problems in the family are often actually burdens carried by the parents or unresolved issues of previous generations that have not been worked through and influence current family dynamics.
Intergenerational problems can be organized in several steps:
To work with these issues, one can learn the theory and approach of the Empty Chair technique.
The Empty Chair theory includes:
The Empty Chair approach proceeds through the following stages:
Additionally, anxiety, anger, headaches and other symptoms appearing in a family often stem from invisible ‘family promises’ or silent rules. These phenomena can be presented and understood through family field theory.
Lead by:
Masatsugu Momotake (百武 正嗣)
President of Gestalt Network Japan (GNJ) / former chair of the Japan Association for Gestalt Therapy
Born in 1945 in Niigata, Masatsugu earned a bachelor's degree at Chuo University and a master's degree in psychology at California State University (1979). For over forty years he has led Gestalt-based workshops — over 9,000 sessions — combining it with yoga, the Feldenkrais method and work with the family system. He has taught throughout Japan and has been invited to Greece, San Francisco and Sydney. He is fluent in Japanese and English.
He is the author of Awareness Therapy, Family Lineage Therapy and the English-language book Transgenerational Gestalt Therapy: Through the Lens of Family Therapy in Japan.
Masatsugu's mission is to awaken each person's innate ability to self-heal and creativity by developing awareness of the 'here and now' that reconnects feelings, body and mind. Known for his cross-cultural sensitivity and gentle humor, he creates a safe and supportive space where foreigners living in Japan can explore their inner world and experience deep personal transformation.
He has shared the Gestalt approach with over 10,000 people in Japan and abroad — including Greece, the UK, Canada and the United States. Two years ago he also taught Transgenerational Gestalt and somatic approaches in Brazil and Mexico. Through these experiences he understood that when we reach deeper layers of the human spirit, we are fundamentally the same — whether we are Japanese or from other countries.
Love and conflicts in families and the search for life’s meaning are questions with no ultimate answers as long as we live. I look forward to meeting each of you.
Workshop language: The workshop will be conducted in Japanese with consecutive translation into Polish.
Date: 22–24 May 2026 (Friday, Saturday, Sunday)
Working hours: 09:00 – 19:00
Lunch break: 13:00 – 15:00
Place: Warsaw, ul. Wspólna 56, room AB
Number of participants: up to 35 people
Registration / sign-up:
Participation terms:
In case of withdrawal the registration fee (deposit) is non-refundable.
The workshop is aimed at:
CERTIFICATE: Participants will receive a certificate of attendance – 30 contact hours.
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